الفهرس 
التمهيديوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
This study delves into the ”Family Laws of the Old Testament,” recognizing the profound significance of the family as the nucleus and cornerstone of society. The well-being of the family directly impacts the overall health of the community, and its disintegration leads to societal decay. Therefore, the family holds immense importance in various contexts, including the religious sphere. In Jewish law, the rules and regulations governing family life are deeply rooted in rich Jewish heritage and sacred texts, giving them a deep religious dimension. Thus, the family in the Jewish faith forms a cornerstone of individual and societal life, providing a moral and value framework that governs relationships between its members and contributes to building a strong and cohesive society. This study sought to deepen the complex fabric of Jewish legislative literature, analyzing its core principles and exploring the ethical considerations embedded within them. It sheds light on the reflections of these religious laws and rulings on the lived experiences of Jewish communities, including the modifications introduced by rabbis to religious texts pertaining to societal legislation. The study also takes into account the impact of modernity, cultural interactions, and social dynamics on the understanding and application of family laws within Jewish communities. In the realm of contemporary academic studies, legislative studies have assumed a prominent role. They equip researchers with a profound theoretical foundation and effective comparative methodologies, enabling a deeper understanding of religions and their societal regulatory functions. Guided by this recognition, we embarked on a quest to trace the origins of these laws within Jewish legal sources, primarily the Old Testament, the Talmud, the Mishnah, and Moses Maimonides’ renowned interpretation of the Torah, known as ”Mishneh Torah”. Our aim was to uncover the interpretive approaches employed by rabbinic sources in addressing family laws within the Old Testament. This endeavor sought to shed light on the evolution of perspectives on these laws, the extent of modifications and additions they have undergone, and the resulting multiplicity, contradictions, and deviations from the original tenets of the Old Testament. In light of this, the study plan is structured as follows: Chapter 1: Marriage in the Laws of the Old Testament This chapter examines the institution of marriage in the Old Testament, divided into two subchapters: Subchapter 1: Marriage: Stages and Procedures This subchapter explores the concept of marriage in Hebrew, addressing the obligation to marry in Judaism, restrictions on marriage, and the stages and procedures involved in a Jewish wedding, including betrothal, contract, and ceremony. Subchapter 2: Rights and Obligations of Spouses This subchapter delves into the rights and obligations of spouses in Judaism, covering concepts such as maintenance and provision, protection, obedience and filial piety, inheritance laws, and regulations pertaining to widows. Chapter 2: Rights and Obligations of Children in the Laws of the Old Testament This chapter investigates the rights and obligations of children in the Old Testament, divided into two subchapters: Subchapter 1: Rights and Obligations of Male Children This subchapter examines the legal provisions regarding the maintenance and provision for male children, their right to education and inheritance, the birthright privilege of the eldest son, and their obligations of obedience and filial piety towards their parents. Subchapter 2: Rights and Obligations of Female Children This subchapter explores the rights and obligations of female children in Judaism, covering their right to maintenance and provision, their father’s guardianship over their marriage, their right to education and inheritance, and their obligations of obedience and filial piety towards their parents. Chapter 3: Divorce Laws in the Old Testament This chapter delves into divorce laws in the Old Testament, divided into two subchapters: Subchapter 1: Divorce Legislation and Its Consequences This subchapter explores the concept of divorce in Hebrew, examining in detail the divorce laws in Judaism, including the bill of divorce, the distinction between divorce and annulment of marriage, the permissibility of divorce, grounds for divorce, conditions for a valid divorce, consensual and non-consensual divorce, divorce in the case of an abandoned woman (”עגונה”), divorce procedures, conditional divorce, and divorce under Israeli law.Subchapter 2: Divorce with Payment and Vow of Imprecation This subchapter introduces the classification of divorce into three types: immediate divorce, conditional divorce, and time-bound divorce. It explores the outcomes and consequences of divorce, including the divorced wife’s right to receive her (”כתובה”), reclaim her property, receive alimony, arrange a compensated divorce, retain residence in the marital home, remarriage after divorce, and the provisions pertaining to divorce with a vow of imprecation in Jewish law. Finally; The study concluded with our most important findings on the legislative provisions of the family in Judaism. In order to achieve its desired objectives - to the extent possible - we have relied on the critical curriculum using the tools of the analytical curriculum, by presenting the texts of the ”Old Testament”, which dealt with some of the provisions of the family. Criticism is a descriptive process that begins immediately after the process of creativity and aims to read and approach the literary impact in order to demonstrate the areas of quality and poor, However, over time, Jews have extended beyond the confines of the Old Testament, introducing a multitude of modifications and additions that have evolved into primary sources of Jewish law, governing their daily lives. These supplementary texts, often superseding the Old Testament, include the Mishnah, the Talmud, and rabbinic commentaries, most notably the interpretations and expositions of Moussi Ben Memon.