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العنوان
قبائل غطفان منذ الجاهلية حتى نهاية عهد الخلفاء الراشدين /
المؤلف
بدر، أمل عبد التواب حجازي إبراهيم.
هيئة الاعداد
باحث / أمل عبد التواب حجازي إبراهيم بدر
مشرف / سلام شافعي محمود سلام
مناقش / صفاء حافظ عبدالفتاح
مناقش / سلام شافعي محمود سلام
الموضوع
التاريخ الإسلامي. الخلفاء الراشدون.
تاريخ النشر
2019.
عدد الصفحات
655 ص. :
اللغة
العربية
الدرجة
الدكتوراه
التخصص
علم الآثار
تاريخ الإجازة
1/1/2019
مكان الإجازة
جامعة بنها - كلية الاداب - قسم التاريخ والآثار
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

from 551

from 551

المستخلص

It is clear to us from this study that the tribe of Ghattafan (the mother) is a tribe of Arab origin originates in the land of the Arabs. It has a large tribe and has branches and clans. The most famous of these are the tribes of Abyssinia and Fazara. Marh, Ashgaa, Saad bin Zebian, Abdullah bin Ghattafan, and these tribes inhabit the area of Najd where its centers,The lands of some of its tribes extend to the areas of the Hijaz, and these tribes were numerous, widely spread, with their vast lands, their lands, their houses, their pastures, their valleys, their mountains, their eyes, their wells and agricultural activity, large pastoral activity, , And commercial markets, and major roads and sub-areas throughout the island controlled ,And pass through the commercial convoys of many cities of the Arabian Peninsula, and routes leading to the seasonal markets famous among the Arabs of the pre-Islamic, and the tribes of Ghattfania agricultural production and agricultural crops, and the famous grasslands and animal riches. It is also clear from our study that the tribe of Ghattfania had an administrative system where the sheikh of the tribe, its president, its leader and its leader, with its powers, rights and duties. The tribal council has members; In addition, the tribe of Ghattafian in its social system consisted of strata, forming the tribe’s society, with its social manifestations of customs and traditions as well as cultural and religious life among the Goths. The study showed that the tribe of Ghattfania has a large military force that protects its territory, defends its existence, and that the armies of the tribes of Ghattfan had its system and traditions and customs during the war, and have their knights, and leaders, and weapons, and plans, and has its famous days (the days of Ghattafania). Before Islam, the battles fought by the tribes of Ghatfany against each other, allied with other tribes for many reasons and highlighted by the study, which shed light on the relations of the Guthaffin with neighboring forces, whether with the great Arab tribes and parts of the island or the Ghattafian alliances or frequent raids in pre-Islam and Islam until the end Period of study. The study also sheds light on the relations between the tribes of Ghaffan tribes in the cities of the great Hijaz, Mecca, Yathrib (Madinah) and Taif, as well as their relations with the Kingdom of Al-Hira and the Emirate of Ghassan, which are diverse relations between political, economic, social and religious. The study also focused on the connections of some of Ghattfan’s men to Islam when he appeared in Makkah, then the position of the Ghattafian tribes of the Islamic state in the city, and the raids of the Ghattafania that have not stopped since the establishment of the state in the Madinah.( Peace be upon him), then the role of some of the men of these tribes and even some tribes in the events of the state until the death of the Messenger of Allah (peace be upon him), and then the joining of these tribes to the apostates, and the reasons for their response, and alliances with leaders of apostasy, The surrender of the leaders of Ghattfan, and the penalties they have suffered in the era of etc. And their submission to the authority of the state in the Madinah, and their return to Islam, and their participation in the movement of the conquest and joining the armies of Muslims who went to Iraq, Persia, the Levant, and Egypt supported Islam. Then the study showed the role of the Guthafani in the great sedition during the reign of Caliph Uthman (may Allah be pleased with him), then the participation of one of the Guthafans of the tribe of Ashgha with his sword with Abdul Rahman bin Malgam the killer of Imam Ali (may Allah be pleased with him) stabbed him on the door of the mosque of Kufa after Friday prayers on Friday For the seventeenth night of the month of Ramadan in the year (40 AH / 660 AD), and then his death (may Allah be pleased with him) on Sunday to end on their hands (Guthani and Ibn Malgam) and the era of the Caliphate.